Daochuo

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Deities Amitabha Shakyamuni Guanyin Avalokiteśvara Mahasthamaprapta Samantabhadra Kṣitigarbha Medicine Master Maitreya
Teachings Pure Lands Mind of Faith Other power Primal Vow Buddhahood Trikaya Age of Dharma Decline Emptiness Buddha-nature
Practices Refuge Bodhisattva vow Bodhicitta Bodhisattva Precepts Buddha recollection Nianfo Buddha contemplation Devotion Chanting Sutra copying Prostration Making merit Dedication of merit
Scriptures Amitāyus Sutra Amitābha Sūtra Contemplation Sutra Samantabhadra Aspiration Prayer Pratyutpanna Samādhi Sūtra Śūraṅgama Sūtra Amitabha Pure Land Rebirth Dhāraṇī Uṣṇīṣa Vijaya Dhāraṇī Sūtra Great Compassion Dhāraṇī Mani mantra Ōjōyōshū Senchakushū One-Sheet Document Kyōgyōshinshō Tannishō
Key figures Nāgārjuna Vasubandhu Lushan Huiyuan Jingying Huiyuan Zhiyi Tanluan Daochuo Shandao Huaigan Wulong Shaokang Uisang Yongming Yanshou Genshin Ryōnin Hōnen Shinran Ippen Rennyo Trần Thái Tông Peng Shaosheng Yunqi Zhuhong Ouyi Zhixu Yuan Hongdao Yinguang Jìngkōng Guang Qin Kiyozawa Manshi Taitetsu Unno
Schools Chinese Pure Land Jōdo-shū Jōdo Shinshū Yuzu Nembutsu Kakure nenbutsu Ji-shu Tiantai Tendai Huayan Vietnamese Buddhism Buddhist Churches of America
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Daochuo (Chinese: 道綽; pinyin: Dàochuò; Wade–Giles: Tao-ch'o, 562–645), was a Chinese Buddhist scholar of the Mahāyāna Mahāparinirvāṇa Sūtra who later became an eminent scholar of Pure Land Buddhism. In Chinese Buddhist tradition, he is considered the second patriarch of Pure Land Buddhism^[1] while In Jōdo Shinshū, he is considered the Fourth Patriarch.

Daochuo was born and raised in Bingzhou, Shanxi. According to legend, Daochuo visited the temple of Tan-luan in 609 and read an epitaph on the wall that venerated Tan-luan. Daochuo was so impressed by this inscription that he took up the pursuit of Pure Land Buddhism over his previous studies, including nianfo and daily recitation of the Infinite Life Sutra (Chinese: 無量壽經).^[2][1]

Among Daochuo's contributions to Pure Land Buddhism was his distinction that there existed two Paths in Buddhism: the holy path (monastic practices leading to the purification of the mind) and the pure land path (relying on Amitābha's grace). He also linked the Buddhist concept of the Three Ages of Buddhism with the salvation of Amitābha by teaching that Amitābha's compassion was particularly suited on those living in the current degenerate age.^[2]

Some believe that Daochuo's habit of counting his recitations with beans is the origin of Buddhist prayer beads.^[1]

• Buswell, Robert; Lopez, Donald S. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. ISBN 978-0-691-15786-3.

• Works by Daochuo at Project Gutenberg

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