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Erich Auerbach | |
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Born | 9 November 1892 Berlin, German Empire |
Died | 13 October 1957 Wallingford, Connecticut, U.S. | (aged 64)
Alma mater | University of Greifswald |
Occupation(s) | Literary critic, Philologist |
Notable work | Mimesis: The Representation of Reality in Western Literature |
Institutions | University of Marburg Istanbul University Pennsylvania State University Yale University |
Doctoral students | Frederic Jameson |
Erich Auerbach (November 9, 1892 – October 13, 1957) was a German philologist and comparative scholar and critic of literature. His best-known work is Mimesis: The Representation of Reality in Western Literature, a history of representation in Western literature from ancient to modern times frequently cited as a classic in the study of realism in literature.[1] Along with Leo Spitzer, Auerbach is widely recognized as one of the foundational figures of comparative literature.[2][3][4][5]
Auerbach, who was Jewish and born in Berlin, was trained in the German philological tradition and eventually became, along with Leo Spitzer, one of its best-known scholars.[6] After participating as a combatant in World War I, he earned a doctorate in 1921 at the University of Greifswald, served as librarian at the Prussian State Library for some years,[7] and in 1929 became a member of the philology faculty at the University of Marburg, publishing a well-received study titled Dante: Poet of the Secular World.
With the rise of National Socialism Auerbach was forced to vacate his position in 1935. Exiled from Nazi Germany, he took up residence in Istanbul, Turkey, where he wrote Mimesis: The Representation of Reality in Western Literature (1946), generally considered his masterwork.[8]: 4 He was chair of the faculty for Western languages and literatures at Istanbul University from 1936 to 1947.[9] Auerbach's life and work in Turkey is detailed and placed in historical and sociological context in Kader Konuk's East West Mimesis: Auerbach in Turkey (2010).[9]
Auerbach moved to the United States in 1947, teaching at Pennsylvania State University and then working at the Institute for Advanced Study. He was appointed professor of Romance philology at Yale University in 1950, a position he held until his death in 1957 in Wallingford, Connecticut.[10]
While at Yale, Auerbach was one of Fredric Jameson's teachers.[11]
In the 50-year commemoration reprinting of Auerbach's Mimesis, Edward Said of Columbia University included an extended introduction to Auerbach and mentioned the book's debt to Giambattista Vico, writing: "As one can immediately judge by its subtitle, Auerbach's book is by far the largest in scope and ambition out of all the other important critical works of the past half century. Its range covers literary masterpieces from Homer and the Old Testament right through to Virginia Woolf and Marcel Proust, although as Auerbach says apologetically at the end of the book, for reasons of space he had to leave out a great deal of medieval literature as well as some crucial modern writers like Pascal and Baudelaire."[12]
As many have pointed out, the foundational figures of comparative literature—Leo Spitzer, Erich Auerbach—came as exiles and emigres from war-torn Europe with a shared suspicion of nationalism.
In a brief but remarkable essay on the ethos of comparative literary scholarship in the postwar U.S., Emily Apter has argued that the discipline Auerbach, Curtius, Leo Spitzer, and others founded (or reformulated) on their arrival in the U.S. was structured in fundamental ways around the experience of exile and displacement.
We should remember that comparative literature in the United States was also largely started by immigrants – the refugees who fled Nazi Germany ( principal among them Auerbach, Spitzer, Poggolio and Wellek).
In the footsteps of pioneering figures such as Spitzer and Auerbach, the discipline of comparative literature began gathering pace in the 1950s largely as a transatlantic affair.
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