View text source at Wikipedia
Author | Octavia E. Butler |
---|---|
Language | English |
Series | Parable duology |
Genre | Post-apocalyptic fiction |
Publisher | Four Walls Eight Windows |
Publication date | 1993 |
Publication place | United States |
Media type | Print (hardback and paperback) |
Pages | 299 (first edition, hardback) |
ISBN | 0-941423-99-9 (first edition, hardback) |
OCLC | 28255529 |
813/.54 20 | |
LC Class | PS3552.U827 P37 1993 |
Followed by | Parable of the Talents |
Parable of the Sower is a 1993 speculative fiction novel by American writer Octavia E. Butler. It is set in a post-apocalyptic Earth heavily affected by climate change and social inequality. The novel follows Lauren Olamina, a young woman who can feel the pain of others and becomes displaced from her home. Several characters from various walks of life join her on her journey north and learn of a religion she has envisioned and titled Earthseed. The main tenets of Earthseed are that "God is Change" and believers can "shape God" through conscious effort to influence the changes around them. Earthseed also teaches that it is humanity's destiny to inhabit other planets and spread the "seeds" of the Earth.[1]
Parable of the Sower was the winner of multiple awards, including the 1994 New York Times Notable Book of the Year, and has been adapted into an opera and a graphic novel. Parable of the Sower has influenced music and essays on social justice as well as climate change. In 2021, it was picked by readers of the New York Times as the top science fiction nomination for the best book of the last 125 years.[2]
Parable of the Sower is the first in an unfinished series of novels, followed by Parable of the Talents in 1998.[3]
Beginning in 2024, when society in the United States has grown unstable due to climate change, growing wealth inequality, and corporate greed, Parable of the Sower takes the form of a journal kept by Lauren Oya Olamina, an African American teenager. Her mother abused drugs during her pregnancy and left Lauren with "hyper-empathy" or "sharing": the uncontrollable ability to feel the sensations she witnesses in others, particularly the abundant pain in her world.
Lauren grows up in the remnants of a gated community in Robledo, California, twenty miles from Los Angeles, where she and her neighbors struggle but are separate from the abject poverty of the world outside. Outside of the community are numerous homeless and mutilated individuals who resent the community members for their relative affluence. Public services such as police or firefighters are untrustworthy, exploiting their positions for profit and making little effort to help. Lauren's father, a Baptist pastor and college professor, holds the community together through Baptist religion, mutual aid, and careful use of resources, such as making bread from acorns. However, Lauren is increasingly certain that despite all efforts, society will continue to deteriorate and the community will no longer be safe; Lauren secretly prepares to travel north, as many do in search of rare paid jobs. The newly elected radical, authoritarian President Donner loosens labor protections, creating a rise in company towns owned by foreign businesses. Lauren privately develops her own new belief system based on the belief that "God is Change" is the only lasting truth, and that humanity should "shape God" in order to aid themselves. She comes to call this religion Earthseed.
Lauren's younger half-brother, Keith, rebelliously runs away to live outside the walls of the community. For a time, he survives by joining a group of ruthless thieves who value him for his rare literacy, but he is eventually found dead after torture. Later, Lauren's father disappears while leaving the community for work and is accepted as dead.
When Lauren is eighteen in 2027, the community's security is breached in an organized attack by outsiders: most of the community is destroyed, looted, and murdered, including Lauren's family. She travels north, disguised as a man, with Harry Balter and Zahra Moss, two survivors from her community. Society outside the community walls has reverted to chaos due to resource scarcity and poverty. U.S. states have become akin to city-states with strict borders. Money still has value, but travelers constantly fear attacks for resources or by pyromaniac drug-users, cannibals, and wild dogs. Interracial relationships are stigmatized, women fear sexual assault, and slavery has returned in the form of indentured servitude.
Lauren gathers people to protect along her journey and begins to share the Earthseed religion, which is developing into a collection of texts titled Earthseed: The Books of the Living. She believes that humankind's destiny is to travel beyond the deteriorating Earth and live on other planets, forcing humankind into its adulthood, and that Earthseed is preparation for this destiny. Lauren begins a relationship with Bankole, an older doctor who joins the group, and agrees to marry him. Bankole takes the group to the land he owns in northern California, where the group settles and Lauren founds the first Earthseed community, Acorn.[4]
The novel concludes with an excerpt from the Biblical Parable of the Sower.
The sequel to Parable of the Sower, Parable of the Talents, was published in 1998.
Butler began to write a third Parable novel, tentatively titled Parable of the Trickster, which would have focused on an Earthseed community's struggle to survive on a new planet. Along with the third novel, Butler was planning several others titled Parable of the Teacher, Parable of Chaos, and Parable of Clay.[5] She began Parable of the Trickster after finishing Parable of the Talents, and mentioned her work on it in a number of interviews, but at some point encountered writer's block. She eventually shifted her creative attention, resulting in Fledgling (2005), her final novel. The various false starts for the novel can now be found among Butler's papers at the Huntington Library, as described in an article at the Los Angeles Review of Books.[6] Butler died in 2006, leaving the series unfinished.
Published by Four Walls Eight Windows in 1993, by Women's Press Ltd. in 1995, by Warner in 1995 and 2000, and by Seven Stories Press in 2017.[4][7]
Parable of the Sower was adapted into an opera by American folk/blues musician Toshi Reagon in collaboration with her mother, singer and composer Bernice Johnson Reagon. The adaptation's libretto and musical score combine African-American spirituals, soul, rock and roll, and folk music. An early concert version of the opera was performed as part of The Public Theater's Under the Radar Festival in New York City in 2015.[9][10][11] The finished version had its world premiere in Abu Dhabi in November 2017 and has been performed in Boston, New York City, Los Angeles, Singapore, Amsterdam, and elsewhere.[12][13][14]
In 2020, Parable of the Sower was adapted into a graphic novel by Damian Duffy and John Jennings, the team which had previously adapted Butler's novel Kindred, and published by Abrams ComicArts. The graphic novel was named to the Black Lives Matter Reading Lists compiled by the Graphic Novels & Comics Round Table and the Black Caucus of the American Library Association.[15] It went on to win the 2021 Ignyte Award for Best Comics Team and the 2021 Hugo Award for Best Graphic Story.[16][17]
The work of hip hop/R&B duo THEESatisfaction was influenced by Octavia Butler.[18] The third track from their 2012 album awE NaturalE, "Earthseed", contains themes from the Parable series: "Change there are few words / That you can say / We all watch things morphing everyday."[citation needed]
In 2015, Adrienne Maree Brown and Walidah Imarisha co-edited Octavia's Brood: Science Fiction Stories from Social Justice Movements, a collection of 20 short stories and essays about social justice inspired by Butler.[19] In June 2020, Brown and Toshi Reagon began hosting the podcast Octavia's Parables, which gives an in-depth dive into Parable of the Sower and Parable of the Talents.[20]
Season 3, Episode 11 of mockumentary comedy series Abbott Elementary, "Double Date," which aired on April 29, 2024, features a book club composed of staff from the titular school, who read The Parable of the Sower. The members of the club form wildly disparate conclusions about the book's message, with devoutly Christian teacher Mrs. Howard arguing that it extols religious faith, while others claim that it condones ruthless behavior in a lawless society. In a humorous parallel to the novel, the book club's argument escalates into the formation of three rival "camps" in the school gym, which then spend all night fighting over their limited resources; i.e. a few water bottles and a meal of Chinese takeout, with the delivery driver being pulled into the conflict as well.