Philip Adrian Ewell[1] (born February 16, 1966) is an American professor of music theory at Hunter College and the CUNY Graduate Center. He specializes in Russian and twentieth century music, as well as rap and hip hop.[2][3] In 2019, he sparked controversy with his conference talk, "Music Theory's White Racial Frame," leading to a debate on the racial politics of music theory and resulting in his 2023 book, "On Music Theory And Making Music More Welcoming for Everyone."
Ewell's published works include a number of articles on Russian music theory. He has translated Russian writings of and interviews with Russian theorists, such as Yuri Kholopov,[8] and musicians, such as Vasya Oblomov.[9] He has written about Russian composer Sofia Gubaidulina[10] as well as Kendrick Lamar's To Pimp a Butterfly.[11] His forthcoming works include a new undergraduate music theory textbook under contract with Norton and a book entitled On Music Theory under contract with the University of Michigan Press's Music and Social Justice series.[12][13] He founded the music theory journal, Gamut, for the Music Theory Society of the Mid-Atlantic.[14]
His public intellectual work has included appearances on BBC[15] and Adam Neely's YouTube channel.[16] In March 2021, Ewell contributed to RILM's blog in which he wrote about his Twitter project "Erasing colorasure in American music theory"[17] and delivered a public colloquium at Columbia University entitled "On Confronting Music Theory's Antiblackness: Three Case Studies".[18] As a result of Ewell's work with African American music culture, he became the editor of the newly launched Oxford University Press book series, Theorizing African American Music.[12]
On November 9, 2019, at the 42nd annual meeting of the Society for Music Theory, Ewell participated in a plenary session entitled "Reframing Music Theory" which sought to "critique the confining frames within which [music theory] has been operating and explore ways in which to reframe what constitutes music theory".[19][20] He presented a talk entitled "Music Theory's White Racial Frame".[21] In his talk and in subsequent publications, Ewell argues that the "white racial frame" – a term coined by sociologist Joe Feagin – shapes knowledge practices in Western music theory and its institutions.[21][22][23] Feagin defines the "white racial frame" as,
an overarching white worldview that encompasses a broad and persisting set of racial stereotypes, prejudices, ideologies, images, interpretations and narratives, emotions, and reactions to language accents, as well as racialized inclinations to discriminate.[24]
Ewell's work on music theory's white racial frame—and the ensuing controversy from the 2020 publication of Journal of Schenkerian Studies' twelfth volume—has received wide-ranging media attention from Alex Ross at The New Yorker,[28]The New York Times,[33]NPR,[34] and Inside Higher Ed.[35] The Society for Music Theory's executive board stated that it "condemns the anti-Black statements and personal ad hominem attacks on Philip Ewell perpetuated in several essays included in the 'Symposium on Philip Ewell's 2019 SMT Plenary Paper' published by the Journal of Schenkerian Studies".[32][36]
Ewell's publication has been criticized by black linguist and instructor of music history at Columbia UniversityJohn McWhorter, who published the following in Substack:
"If Ewell's claim is that music is racist when involving hierarchical relationships between elements, then we must ask where that puts a great deal of music created by non-white people. Perhaps more important, the question is: just what do these hierarchical relationships in music structure have to do with human suffering?"[37]
Ewell's recent book On Music Theory And Making Music More Welcoming for Everyone was also criticized by John McWhorter in The New York Times[38] and by Don Baton in the City Journal.[39] In Clifton Boyd and Jade Conlee's 2023 review, they argued that his book was less about Whiteness than about challenging the normative and canonical ways music theory has historically operated, offering the alternative subtitle, "How the Many Mythologies of the Western White-Male Musical Canon Have Created Hostile Environments for Those Who Do Not Identify as White Cisgender Men."[40]
Kaleidoscope of Cultures: A Celebration of Multicultural Research and Practice. (2010). Edited by Marvelene C. Moore and Philip Ewell. Lanham: Rowman & Littlefield. OCLC405107620.