Abusharaf was born on 2 October 1967 in Sudan. Her parents Mustafa and Fatima were both teachers.[2] In 1987 she married the academic Mohamed Hussein, they have two children.[2] She was educated at Cairo University, where she was awarded a BA from the School of Social and Political Sciences. She studied at the University of Connecticut for both her MA and her PhD.[2]
Abusharaf's research focuses on the anthropology of gender, human rights and diaspora issues in Sudan, culture and politics.[1] Migration whether inside Sudan, or externally in a major theme in her research and she has worked on Sudanese migration to North America.[3] Her interest in Sudanese politics has led to a study of Abdel Khaliq Mahgoub, his role in the Sudanese Communist Party and his interpretation of Marxism.[4]
She has published work on the lives of displaced women living in squatter settlements,[5] as well as research on the migration of Sudanese women more generally.[6] She has researched female circumcision in Africa, in particular foregrounding the experience of indigenous women's voices.[7] She supports the need for "own voices" to be part of the critical discourse on FGM and includes other African feminist opinions in research.[8] Her research in FGM has explored the role of colonialism in its expression.[9][10] Her work on colonial Sudan includes work on Dr Ina Beasley, who was Controller of Girls' Education in the Anglo-Sudan, 1939–49.[11]
Violence in the lives of women in Sudan is another area of Abusharaf's research, particularly within politics.[12] This study has extended to research on how violence in Darfur is discussed within Sudan, Qatar and the United States.[13] She has also written about the intersection of gender justice and religion in Sudan.[14] She has worked on interpretations of feminism within the life of the radical Mona Abul-Fadl.[15]
Abusharaf also researches relationships between Africa and the Gulf region.[16] She has published the first research into migration to pre-oil Qatar, looking to the country's history pre-1930s.[17]
She has previously been a visiting scholar in human rights at Harvard Law School.[18] She is co-editor of HAWWA: Journal of Women of the Middle East and Islamic World.[19]
^Abusharaf, Rogaia Mustafa (1998). "War, Politics, and Religion: An Exploration of the Determinants of Southern Sudanese Migration to the United States and Canada". Northeast African Studies. 5 (1): 31–46. doi:10.1353/nas.1998.0006. ISSN1535-6574. S2CID145500004.
^Abusharaf, Rogaia Mustafa (2009-07-01). "Marx in the Vernacular: Abdel Khaliq Mahgoub and the Riddles of Localizing Leftist Politics in Sudanese Philosophies of Liberation". South Atlantic Quarterly. 108 (3): 483–500. doi:10.1215/00382876-2009-004. ISSN0038-2876.
^Abusharaf, Rogaia Mustafa (2001). "Migration with a Feminine Face: Breaking the Cultural Mold". Arab Studies Quarterly. 23 (2): 61–85. ISSN0271-3519. JSTOR41858374.
^Abusharaf, Rogaia Mustafa (2006-09-01). ""We Have Supped So Deep in Horrors": Understanding Colonialist Emotionality and British Responses to Female Circumcision in Northern Sudan". History and Anthropology. 17 (3): 209–228. doi:10.1080/02757200600813908. ISSN0275-7206.
^Abusharaf, Rogaia Mustafa (2010). "The Words of Ina Beasley: Glimpses from a Life in British Sudan". Hawwa. 8 (3): 317–347. doi:10.1163/156920810x549758. ISSN1569-2078.
^Abusharaf, Rogaia Mustafa (2006-01-01). "Competing masculinities: Probing political disputes as acts of violence against women from Southern Sudan and Darfur". Human Rights Review. 7 (2): 59–74. doi:10.1007/s12142-006-1030-7. ISSN1874-6306. S2CID73705826.
^Alsudairi, Mohammed; Abusharaf, Rogaia Mustafa (2015). "Migration in Pre-oil Qatar: A Sketch". Studies in Ethnicity and Nationalism. 15 (3): 511–521. doi:10.1111/sena.12164. ISSN1754-9469.