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I'm sorry but these two passages do not seem to jib with each other
Evolutionary history of monogamy
Although, scientists discuss the evolution of monogamy in humans as if it is the prevailing mating strategy among Homo sapiens, only approximately 17.8% (100) of 563 societies sampled in Murdock’s Atlas of World Cultures has any form of monogamy.[33] Therefore, “genetic monogamy appears to be extremely rare in humans,” and “social monogamy is not common, … often reduc[ing] to serial polygyny in a biological sense”.[10] This means that monogamy is not now and probably never was the predominate mating system among the hominid lineage.[33][34][10]
Incidence of social monogamy Murdock has estimated that 80% of marriages in societies that allow polygamy involve only one husband and one wife.[33] White has analyzed the distribution of husbands by number of wives in societies that allow polygamy (see Table 1 in White, 1988, pages 535–539).[47] His analysis also supports the claim that around 80% of marriages in these societies involve only one husband and one wife. In fact, so many marriages are socially monogamous that Murdock had years earlier stated:
"An impartial observer employing the criterion of numerical preponderance, consequently, would be compelled to characterize nearly every known human society as monogamous, despite the preference for and frequency of polygyny in the overwhelming majority." (Murdock, 1949, pages 27–28)[48]
which is it? 18:29, 30 May 2011 (UTC) — Preceding unsigned comment added by Jarwulf (talk • contribs)
I disagree with the assertion that the comparatively small body dimorphism between the sexes indicates monogomous behaviour in humans. It is clear we are a polygynous species, anthropology and biology demonstrate as such. Whilst the majority of polygynous mammals have evolved substantial physical differences between the sexes, it doesn't follow that because we haven't, we must be monogomous. Our intelligence has always been the single most decisive force in separating humanity from the animal kingdom. Could it not simply be that it is the quickest of wit who wins the women? Why must evolution have selected our physical strength as the ultimate determination of our sexual prowess, when our minds were ripe for competition and a collective advance of the intellect? Sexual selection chose intelligence over strength in humanity, compared to our fellow beasts who without intelligence must suffice with the vulgur pursuits of battle. Strange that men continue to wage war. Perhaps sexual selection kept her eye on physical prowess after all! (Matt1705 (talk) 18:54, 13 February 2009 (UTC))
It is logically impossible for men and women to have different rates of extramarital sex - well, that is assuming that large numbers of men don't secretly have sex with eachother and not tell anybody about it... —Preceding unsigned comment added by 122.106.188.47 (talk) 04:46, 19 January 2009 (UTC)
Imagine this scenario as an extreme example. You have a community with 100 men and 100 women in 100 monogamous heterosexual marriages. 99 of the women are sexually monogamous. Each one only has sex with her husband. 1 woman has had sex with every man in the community. This would give a sexual monogamy rate of 1% for the men and 99% for the women. (The sexually active woman's husband has only had sex with her.)
Note also that unlike some other species, Homo sapiens is not "automatically" monogamous, and the existence of a legally monogamous relationship (marriage) is no guarantee of a monogamous one in fact. Some societies have formally or semiformally recognized that married persons may have other sexual partners outside of the marriage relationship, while in societies that do not condone this practice it is nevertheless not unusual.
Homo sapiens isn't at all monogamous. It is naturally polygynous and a lot of anthropological and biological evidence supports it. --Taw
New Comment: This is a very controversial statement.
Let me preface my criticisms by saying I'm arguing that social monogamy is natural and prevalent in humans. I'm not arguing that sexual fidelity is natural and prevalent. It's critically important to distinguish between social monogamy and sexual fidelity. Social monogamy just means two people live together, acquire food together, manage a household together, have sex with each other, and raise offspring together. They do not have to be sexually exclusive with one another in order to be socially monogamous. The fact that most monogamous species are socially monogamous and not sexually fidelitous is is one of the more interesting biological findings about mating systems in recent years. I'm arguing this same pattern is predominant in humans.
While a large majority of societies express acceptance of polygyny, a large majority of males in those same societies do not actually practice polygyny. Polygyny tends to be something practiced by social elites and wealthy males. Some estimate that only 5-10% of men in the 'polygynous' societies actually have more than one wife simultaneously, which implies that somewhere around 90-95% of males practice social monogamy. It's also interesting to note that the Standard Cultural Sample, which included 186 of the best described pre-industrial societies from various regions around the world, classifies cultures as fully polygynous if 20% or more the males engage in polygyny. This means up to 80% of males could be practicing social monogamy and the culture would still be classified as fully polygynous. Even Murdock, who authored the ethonographic atlas so frequently cited as evidence of the prevalence of polygyny, once wrote: "An impartial observer employing the criterion of numerical preponderance, consequently, would be compelled to characterize nearly every known human society as monogamous, despite the preference for and frequency of polygyny in the overwhelming majority." (Murdock, G.P., 1949, Social Structure, pp. 27-28, New York, Free Press)
Human anatomy argues against a high prevalence of polygyny in our recent evolutionary history. Polygynous species tend to exhibit a large amount of body dimorphism because males have to aggressively compete for female mates. This is true for birds as well as mammals. In polygynous primates (e.g., baboons, orangutans, and gorillas), males are roughly twice the size of females. Socially monogamous species, on the other hand, show very little body dimorphism between males and females. Human males and females show very little dimorphism compared to other primate species. Human males and females have dimoprhism that is about equal to or less than the dimorphism shown in chimpanzees, which are clearly not polygynous. This suggests social monogamy has been around long enough in the human evolutionary heritage to affect body characteristics. Controversy has arisen concerning the dimoprhism shown in australopithecines. Early evidence suggested large dimorphism, but more recent analyses have cast those conclusions in doubt. If the evidence tips in favor of relatively little dimorphism in australopithecines, that would argue for social monogamy dating back 2-3 millions years in human evolution.
Another aspect of human anatomy inconsistent with polygyny is testes size. Males in polygynous species tend to have small testes relative to their body size because their sperm are not competing with the sperm of other males for reproductive success. Gorillas, for example, have proportionally small testes because they are polygynous, while chimpanzees have proportionally large testes because they are promiscuous. Humans males have testes that are intermediate between gorillas and chimpanzees. Recent studies of DNA related to sperm have also lent support sperm competition in human males. Evidence for a moderate amount of sperm competition in human males is more consistent with a pattern of social monogamy plus occasional extra-pair sexual relationships than with a pattern of polygyny.
It is by no means clear from anthropoligical evidence or biological evidence that human beings are predominantly polygynous. In fact, a close inspection of the evidence suggests the natural pattern for human beings is a high prevalence of social monogamy with a moderate prevalence of extra-pair sexual relationships.
Never heard a better joke for most (statistically) humans are trying to behave monogamous, even when they are obviously not mg.
This sentence apparently means "sexual partner" rather than "spouse":
Since monogamy is a term that applies to sexual relationships in the animal kingdom (wolves, swans, etc.) in general, and only in a specific context to marriage, I'm of the opinion that the article should begin with the biological and then give the social example. Biology has been around longer (arguably) ;-)
Does the external link to The Virtues of Promiscuity really belong in the monogamy article? It's interesting enough, but why is it here? Wouldn't it be a better fit elsewhere? -- Tlotoxl
Changed the statement on homo sapiens not being naturally monogamous. Using the term "natural" creates a surprisingly large number of philosophical assumptions. Better to bypass that statement and just state the fact that legal monogamy is no guarantee of sexual monogamy.
Roadrunner 04:52, 31 May 2004 (UTC)
Why are Gibbons monogamous? How do they "learn" to behave monogamous without a pope? mk 20050910
1: If females are in short supply, like strong male competition or sparse population, it enables the male to keep at least one female to himself.
2: In a difficult environment if paternal provisioning or defence is helpful then it benefits the female. Chevin 18:40, 19 November 2005 (UTC)
Is it just me, or is this article extremely focused on polygamy, with little discussion of monogamy? I'm not saying one is superior, just that an article on monogamy should probably be ABOUT monogamy, with links to related topics.
Switzerland, November 11, 2005
I could not agree more with the last commment. Reality is tough to deal with when we start from the wrong assumptions (and even there...); besides, what's the point about trying to change the meaning of words under the pretense of "political correctness", if not to impose your views to a larger group?
Agreed, this article needs a major overhaul. It reads like it was written by someone with an anti-monogamy agenda. Suggest wiping the slate clean and starting with a basic structure of "Monogamy can mean various things in various circumstances. The most common North American usage is a very loose idea of a romantic relationship between two people who have mutually agreed to not have romantic and sexual liaisons with anyone other than eachother." and then go on from there to discuss the anthropological "social monogamy" the zoological case of wild animals that mate for life, and a third section with alternate relationship models critical of monogamy in human society, with links to the articles on polygamy, polyamory, polyfidelity, asexuality, and swinging? Anyone else have any thoughts? Jason
I agree. Obviously, discussion of polygamy should take place in the article on polygamy. It should only be referenced in this article as an antonym, and other discussion should be on the topic of monogamy. James_Aguilar (talk) 05:30, 5 December 2005 (UTC)
I am nearly certain that I am not posting this comment correctly; forgive me for that, please. I am a biologist and my only involvement here on Wikipedia is to occasionally correct significant problems on pages related to mycology in the interest of avoiding spread of misinfomation. But in this case I'd like to make a VERY important point: the subject of this page is "Monogamy" and by definition this term is far more broad than the very limited scope in which it is presented here. The "Monogamy" page should be about monogamy from a broad biologic perspective that includes not only people and other animals but also plants, fungi etc. If anything, "Human Monogamy" needs its own page, not "Animal monogamy." (Monogamy, by the way, is a strictly sexual/reproductive issue; "social monogamy" is an odd term that contradicts itself, if you consider the root of the term "monogamy" and view things as a biologist.)
Mycologyauthor (talk) 16:35, 7 April 2010 (UTC)Mycologyauthor
If you look at how the categories are evolving, I think that you will see that "Animal monogamy" is way up in the "Sexuality" area and the "Human Sexualily" and (Human) "Sexuality and Society" are the big dividing line. It is very much like the relationship between the Alcohol/Alochols/Ethanol categories. Once you add humans, the complexity splays out. The only way to make sense of this is to make human involvement the dividing line. -- Fplay 17:59, 17 December 2005 (UTC)
I disagree with the point above that because 80-90% of males in a polygynous society practice monogamy, therefore these societies (and humanity at large) should be categorized as monogamous. It seems to me that the defining characteristic of a polygynous, polygamous, polyamorous, etc society (or individual relationship) is its acceptance of the appropriateness of multiple simultaneous relationships, rather than the actual current practice. Consider by analogy singles in American society. In practice, they're not even monogamous - they're practicing chastity, or perhaps onogamy would be a suitable term? But we don't disqualify them from being thought of as monogamous - it's their belief in monogamy as the appropriate relationship structure that determines whether or not they're monogamous. Likewise, if an individual or society accepts that multiple spouses or loving relationships are acceptable or desirable, the fact that the current number of spouses happens to be 1 doesn't seem to make someone monogamous (in my mind).
Of course, since most traditional societies are either polygynous or polyandrous, but generally not both, the number of people who actually have multiple spouses is naturally very limited. But if a modern society were to move to a gender-egalitarian form of polyamory or polygamy, the proportion of people participating in plural marriage could become quite high.
- Steve Anderson, 12 January 2006
Why shouldn't a society in which 80-90% of marriages are socially monogamous be categorized as as socially monogamous? This seems like an attempt to classify societies based on impression management (what someone wants people to think about human nature) rather than measured observation (what the numbers turn out to be when measurement are taken).
The real question, however, is why there are relatively few polygynous marriages even in societies that allow them. The answer to this question is complex and involves many factors. Some important factors that favor the formation of socially monogamous relationships include increased parental demands due to the altriciality of infants, the economics of polygyny (e.g., men simply can't afford it most of the time), and psychological processes of attachment and bonding (e.g., the need for bonding between parents and infants that doesn't get turned off in our adult romantic relationships). These factors don't go away just because one adopts a philosophy of gender-egalitarian polyamory.
No such thing as gene or genetic or not, doesn't matter. Be/can be any no matter what. — Preceding unsigned comment added by VunslK (talk • contribs) 06:41, 29 September 2018 (UTC)
Okay, I hope we can get some agreement on three points.
First, biologists have recently discovered that many animals once presumed monogamous in fact have extra-couple sexual matings, sometimes leading to offspring. This has led a number of biologists to begin distinguishing "social monogamy," "sexual monogamy," and "reproductive monogamy." These three kinds of monogamy can occur in different combinations. If anyone doubts these claims, I can provide several academic references where they can read about it. These distinctions would probably be good to include in the definition of monogamy.
Second, there is genuine dispute about monogamy and human nature. Some of this dispute arises from incomplete scientific data. But some of this dispute also arises from a struggle over self-identity and social acceptance. To say that monogamy is "natural" or an intrinsic part of "human nature" implies that people who are sexually non-monogamous are somehow deviant or unnatural. This is not good for the self-identity or social acceptance of sexually non-monogamous people. To say that sexual non-monogamy is "natural" or an intrinsic part of "human nature" implies that people who are sexually monogamous are victims of socialization and behaving unnaturally. This is not good for the self-identity of sexually monogamous people (social acceptance not being such an issue for the majority group). So, people pick the claim that makes their own lifestyle out to be the "natural" one, and defend that claim like a religious belief. I don't think we should try to resolve this dispute. I think we should present both sides of the scientific evidence, and discuss the underlying social struggle over self-identity and social acceptance, and let readers draw their own conclusions. The section on monogamy and human nature should describe an ongoing dispute.
Third, an article about monogamy should be about monogamy and not about various forms of non-monogamy. The current section on human monogamy does in fact spend much more time on sexually non-monogamous lifestyles. Those are worthwhile topics. But they belong on other pages (we could link to those other pages as related topics).
If there is general agreement about these points, I volunteer to rewrite a new draft for the article.
Kelly
I agree. I will write a draft and offer it for review by interested parties prior to modifying the actual article.
The distinction between sexual and reproductive monogamy is not mine, actually. It's in the biological literature. Basically it has to do with the fact that not all sexual encounters result in offspring. Reproductive monogamy is sometimes called genetic monogamy. Suppose the partners of a socially monogamous pair engage in extra-pair sexual activities. The extra-pair sexual activities constitute sexual non-monogamy. If the extra-pair sexual activities do not result in offspring, then the pair is:
- socially monogamous
- sexually non-monogamous
- reproductively (or genetically) monogamous
If, on the other hand, the extra-pair sexual activities do result in offspring, the pair is:
- socially monogamous
- sexually non-monogamous
- reproductively (or genetically) non-monogamous
I hope that helps clarify the distinction.
Here's a quote from a recent academic book on monogamy:
"Social monogamy refers to a male and female's social living arrangement (e.g., shared use of a territory, behaviour indicative of a social pair, and/or proximity between a male and female) without inferring any sexual interactions or reproductive patterns. In humans, social monogamy equals monogamous marriage. Sexual monogamy is defined as an exclusive sexual relationship between a female and a male based on observations of sexual interactions. Finally, the term genetic monogamy is used when DNA analyses can confirm that a female-male pair reproduce exclusively with each other. A combination of terms indicates examples where levels of relationships coincide, e.g., sociosexual and sociogenetic monogamy describe corresponding social and sexual, and social and genetic monogamous relationships, respectively." (Reichard, 2003: 4).
Reichard, U.H. (2003). Monogamy: Past and present. In U.H. Reichard and C. Boesch (Eds.), Monogamy: Mating strategies and parnternships in birds, humans, and other mammals (pp.3-25).Cambridge: Cambridge University Press.
In response to several points:
- The distinction between the types of monogamy is a small section of the overall article. It's an important distinction that can help in understanding human monogamy. People who are socially monogamous may or may not be sexually monogamous. I don't think that's a controversial viewpoint. The terminology introduced in that section helps us talk about variations in human monogamy.
- Sociology is a science. To take a sociological perspective is taking a scientific perspective. The draft actually draws very little on biology. It instead relies heavily on a variety of anthropological, psychological, and institutional information sources.
- You say monogamy should be described. The draft offers a broad definition of monogamy, followed by a delineation of three types of monogamy observed both in animals and humans, then reviews the incidence and psychology of monogamy in humans. The phenomenon of monogamy in humans is being described.
- I'll provide additional links in the related topics section that point to alternative family and mating structures (e.g., family, polygamy, polygyny, polyandry, group marriage, and so forth). The article already mentions that 80-85% percent of cultures allow polygyny, and the article already contains criticims of monogamy as an ideal family or mating structure.
- Why should arguments about the value of monogamy only be the province of pages discussing challenges to the status quo? Monogamy is the very status quo they're trying to challenge. Monogamy is at the very heart of those arguments. Why is it better that authors of articles dealing with challenges to monogamy are the only ones who get to speak on the topic? How does letting just one side speak to the topic promote NPOV? Finally, a person doing research on monogamy should be made aware that people disagree about the value of monogamy, and that person may not visit the other articles challenging monogamy (e.g., their school report is on monogamy and not swinging or polyamory).
- If you have concerns about a POV being pushed in the draft, please let me know exactly what you see as the offending paragraphs and exactly what POV you believe they are pushing.
Hoping To Help (talk) 23:07, 4 April 2009 (UTC)
The religious comments added to the description of the article on Value of Monogamy were not referenced to a credible source, which Wikipedia requires as part of its policy on verifiability. The article on Value of Monogamy is an appropriate place for religious discussion of monogamy. Please read the Value of Monogamy article first, and be sure that whatever improvements are made are based on verifiable sources. Kelly 21:31, 24 July 2006 (UTC)
This page in a nutshell: Information on Wikipedia must be reliable. Facts, viewpoints, theories, and arguments may only be included in articles if they have already been published by reliable and reputable sources. Articles should cite these sources whenever possible. Any unsourced material may be challenged and removed. |
I find the classification of Monogamy in Category:Virtues a bit strange. Fidelity is a virtue, is just a condition... -Rdavout 09:48, 21 August 2006 (UTC)
I don't like that Monoamory redirects here, it deserves it's own article. Monogamy and Polygamy have often come to imply marriage, legal or otherwise. Amory refers more to love. Marriage is a bond meant to imply dedicated amory, although really, it has a separate meaning in loveless marriages. Amory does not require marriage, and cannot exist without love while marriage easily can. Thoughts? Consider how polyamory and polygamy have separate articles already. Tyciol 00:42, 15 October 2006 (UTC)
1) Even though monoamory is redirected here, it is not mentioned once in the article. 2) Monoamory and Social monogamy are two separate concepts. Whoever thought that the merger was a good idea, thinks too that sex equals love when they are two totally different things. Otherwise, the article about Love (or Romantic Love at least) should redirect to sex. — Preceding unsigned comment added by 187.245.181.225 (talk) 07:54, 7 October 2013 (UTC)
I just wanted to say what a great page this is. With the 'read more' links, you've really summarised a huge amount of material, and structured it very well. Even the Talk page is so well structured! --Duncan 23:18, 25 November 2006 (UTC)
I agree with the above comment. I learn best about what something is through learning what it is not. The 'fluid relationships' bullet is very informative, but I wish I'd heard about it from a resource other than an encyclopedia. Maybe CNN needs to start consulting wikipedia for fresh stories. ^o^ 75.24.210.191 03:33, 15 January 2007 (UTC)
Disappointing to see that this article treats monogamy almost exclusively as a sociobiological matter, while completely neglecting its history as a social institution. The medieval Church played a huge role in establishing monogamy as the norm in Western countries, as you can find described in, for example, the work of Georges Duby. There's the ideal of companionate marriage coming from the (largely Protestant) bourgeoisie, and Romantic ideals dating from the late 18th century, to name just a few other influences.--WadeMcR 21:46, 20 December 2006 (UTC)
The biological perspective is that humans are "animals", specifically mammals (a type of primate, to be precise).
But sociologically, and in most general discussions, humans are not animals.
I think that discussions of social relations should take the sociological perspective.
When listing the types of mammals in a biology article, primates should include homo sapiens as a species. But that's the only appropriate context for that designation. In English, nearly everyone in all other contexts acknowledges a distinction between:
Let's follow established usage. --Uncle Ed 15:56, 12 January 2007 (UTC)
Should this be noted in the article?--68.149.181.145 22:46, 12 August 2007 (UTC)
The first reference is a link to an outside webpage that is nonscientific and does not cite any sources. —Preceding unsigned comment added by 134.10.176.178 (talk) 04:00, 5 October 2007 (UTC)
and why is half of the article about animals? What about the role it played in history of various cultures and its current status? Arguments in favor and against it? If there are separate articles for them, I think they need to be mentioned and linked to here. —Preceding unsigned comment added by 122.164.235.110 (talk) 16:50, 31 March 2008 (UTC)
Just an idea. Maybe this article could do with information about the biological bases for monogamy, or evidence for it (which is probably relevant, considering the arguments of some, without any evidence, that monogamy is a cultural thing). Topics such as attachment, companionate love, the limbic system (bonding), oxytocin, jealousy in relationships, etc etc.. Also the obvious evolutionary basis, in that parents have incentive to know that their children are theirs (genetically), coupled with the fact that humans are the most helpless of all mammals after birth -- when humans evolved, it would be extremely difficult if not impossible for a mother to have a child, take care of it, and at the same time provide food to feed both of them. If a father has an attachment to the mother, there is an obvious increase in the probability that he will help care for the mother and child and thus make the child more likely to reach adulthood. Peoplesunionpro (talk) 04:09, 10 May 2008 (UTC)
I've merged a bunch of different monogamy related articles here - because this page was too small for such a huge topic. Many things need to have a better organization - and the psycology section needs some summay content from its main article. I'd appreciate any help. Fresheneesz (talk) 07:36, 21 November 2008 (UTC)
The footnote tags look extremely gross e.g. at the start of the maintext. You might find Wikipedia:Citing_sources#Shortened_footnotes a better solution (simply cite all authors that way in a single footnote). Dysmorodrepanis (talk) 22:08, 28 February 2009 (UTC)
In the lead we read: Monogamy is the state of having only one husband, wife, or sexual partner at any one time.
I find it better to use a modified definition from the polygamy article, hereby expressing that the term relates to any relation (male-male, male-female, female-male, female-female) in which each partner only has 1 partner.
The definition goes:
The term monogamy (a Greek word meaning "the practice of singular marriage") is used in related ways in social anthropology, sociobiology, and sociology. Monogamy can be defined as any "form of marriage in which a person [has] only one spouse."[1]
As for the group marriage; this is -in my opinion- not a form of polygamy; as their isn't a single person that married multiple persons, it are multiple persons which married multiple persons. As such, it should be described as a marriage form on its own: a table can be made in the right column indicating the main marriage forms are: - monogamy - polygamy - group marriage
Please include in the article. —Preceding unsigned comment added by 91.182.165.179 (talk) 11:44, 31 July 2009 (UTC)
The Merriam Webster Dictionary repeats the Britannica deffinition, but omits the zoological meaning. So I suggest to follow the Britannica Dictionary and give the lead informatin as follows:
Monogamy is a therm describing basic type of institutionalised human relationship called marriage of one man and one woman. The word monogamy comes from the Greek word "μονός", monos which means one or alone, and the Greek word "γάμος", gamos which means marriage.[1] In modern language of the Sexual revolution the therm tends to be confined to human sexual activity only and is used to describe a state of having only one sexual partner at any one time. In wider sense monogamy is applied also to the animal world, where it describes animal union of one male with one female mate destined to produce off-springs.--Quodvultdeus (talk) 14:50, 18 June 2010 (UTC)
Griswaldo let's stick to Wikipedia rules. I put my doubts in three points
@Slrubenstein. I've done a quick search of a couple of anthropological databases to make sure I wasn't crazy, and the result is clear. Within the larger field of anthropology, "monogamy" is used most often in articles about primate behavior generally speaking, and not specifically to refer to a human social institution. Monogamy, in the most general sense, is about social systems and social organization, usually centered around mating but not only so, and irrespective of whether or not the institution of "marriage" is available. This is the most basic anthropological usage of the term. If you don't believe me have a look yourself.Griswaldo (talk) 12:42, 22 June 2010 (UTC)
The main image is best a schematic of 2 people having each an arrow to each other —Preceding unsigned comment added by 91.182.165.179 (talk) 13:32, 31 July 2009 (UTC)
I have removed statements that large sample size reduces bias inherent in convenience samples. Bias in survey design is a non-random error, and non-random errors do not decrease with increases in sample size. Also, this section is internally contradictory, stating in one paragraph that extramarital sex is "universal" in some cultures, and in another that the majority of married persons are monogamous ina ll cultures.Jane Snow (talk) 23:23, 20 November 2009 (UTC)
Griswaldo (talk) has been consequently and unjustly removing the following information on monogamy in ancient Egypt. Please help me to resolve the conflict.
Ancient Egyptian society was based on the monogamous conjugal houshold. Both, instruction texts and official art prove that for the Egyptian man monogamy was the norm, though there is some evidence, especially from the Old and Middle kingdoms, for wealthy men having more than one wife. The only reason to take another wife was childlessness, although the Instruction of Ankhsheshonq stated that it was wrong to abandon a woman for such a reason. Evidence of monogamous household as basic social structure of the Egyptian society can be seen in tomb inscriptions: "His wife X, his beloved"' is the standard phrase identifying a wife of a deceased person. A testimony to monogamous relationship bears also a letter of a Nineteenth Dynasty official, in which he described his pain at her wife's death, and how he had remained faithful to her ever since (P. Leiden I 371).[2]
Thank you for your attention.--Quodvultdeus (talk) 15:04, 18 June 2010 (UTC)
Monogamy, as the Oxford Dictionary shows, relates in the first place to human marriage, then to animal mating. The word mate relates to animal and plant world as the article mating clearly shows it, so it is not broader but narrower meaning. Monogamy may mean extra-marital relationship what is mentioned in the second sentence. There is no need to confuse human and animal relationships, if Griswaldo thinks it is the same, ok let's mention it as another opinion quoting some published sources. So I put "spouse or partner" instead of "mate" in the lead inofo.--Quodvultdeus (talk) 08:50, 22 June 2010 (UTC)
We need to achieve consensus whether monogamy is primarily about human beings or primarily about animals. Traditionally monogamy has been considered as referring to marriage which is exclusively a human thing. I wonder why the content is ordered that it speaks first about animals then it carries on explaining human marriage customs and not the opposite? Is it because of our virtue of humility? We don't want to extol ourselves at the expense of our dear animal friends?--Quodvultdeus (talk) 23:07, 26 September 2011 (UTC)
Monogamy is a Mating System in a biological sense and it is only one of three major forms of mating systems found throughout the animal kingdom. As such, it applies to ALL taxa including animals such as humans. Humans form only a small portion of animal kingdom. I disagree that "monogamy has been considered as referring to marriage". To sociologists, perhaps. This article is intended to encompass the broader sense of monogamy in all of biology, not only in the restricted sense applied to human social arrangement. It may however then branch off to the individual specialized fields such as anthropology and sociology if one wants to elaborate on the strictly human perspectives of marital arrangements. Then this can be done in a separate subsection referring only to H. sapiens species.
Pkauler (talk) 17:45, 3 January 2014 (UTC)
I wonder what SypmatycznyFacet found "clearly ideology-based" in works published by Charles Taylor in Cambridge University Press and Karol Wojtyła (Love and Responsibility) in Ignatius Press. Was the removal of these references not an abuse to neutrality?--Quodvultdeus (talk) 12:27, 2 November 2011 (UTC)
Should not the discussion regarding the evolution and causes of monogamy better be in the Mating system article? It is a discussion of monogamy and other mating systems. Thus the mating system article seems to be the logical place to centralize such discussion. Otherwise we could have nearly identical discussions in the Polygamy article, the Polyandry article, the Polygyny, and the Promiscuity articles. Acadēmica Orientālis (talk) 21:08, 5 February 2012 (UTC)
Okay, so, I would appreciate if we maybe clarified a few things towards the end of this article regarding Monogamy in ancient Israel. I don't know if this was intentionally placed there, but I feel that maybe we should clarify that Israel was originally a polygynous society. There are twelve tribes in Israel that resulted from twelve sons that came from different wives of Jacob. I feel that it would be truthful towards the real subject matter. I feel like, from outsiders perspective, that whoever wrote the end article was a little bias towards looking at the Bible as purely monogamous when indeed it clearly wasn't. If anyone would like, I could perhaps add a few things on to the article. Thank You — Preceding unsigned comment added by Jjimenez128 (talk • contribs) 17:44, 20 February 2012 (UTC)
I agree fully with the comment posted by Jjimenez128. I have often had a huge problem with biblical-based assumptions used in reference to monogamy.
First of all, the sub-section "Early Christianity" in the main article does not reveal anything about monogamy during early christianity and it should be either substantially re-written or removed completely. As it stands right now, it merely reflects unsupported opinions of some members of today's Church. As well-intended as they may be, they are often based on misunderstanding of scriptures and scripture passages torn out of their originally intended context.
Secondly, to my knowledge which is based on all four Gospels, Jesus of Nazareth NEVER throughout His public ministry made any comment, reference to, approval or disapproval concerning polygamy or monogamy. Any references made to Jesus' statements with respect to monogamy would not be based on correct interpretation of Jesus’ teachings. Regrettably, Matthew 19:3-8 is one of the passages most frequently misquoted as Jesus' approval of monogamy. This is completely wrong however. Here, the argument is all about divorce NOT about monogamy. By saying that: '...for this reason a man will leave his father and mother and unite with his wife and the two will become one. So they are no longer two, but one' Jesus refers only, and only to the UNITY between a husband and his wife(ves) which according to Jesus is consistent with God's plan and should not be severed by a human-initiated divorce. It does NOT by any means constitute an approval for monogamy as often it is so portrayed. Another reference was made in the original article to the Book of Genesis 1:26-31, 2:4-25. In Gen 1:26-31 God merely says that He made humans to be a male and a female. Nothing else. No reference to monogamy is implied here. Yes, we were made a male and a female. We are not hermafrodites, nor do we reproduce by budding. We are made to be male and female for the purpose of sexual reproduction. In Gen 2:4-25 God refers to a man being given a female companion to help him throughout his life. Again, NO reference to monogamy is being made here! Why are these quotes used to indicate God's approval for monogamy???
Now I would like to expand on the point of Jjimenez128 above. To the contrary of popular claims made by some circles of this society, throughout the Biblical history God has always been very accommodating to polygamy. Abraham had eight sons with three wives/concubines. They were Sarah, Hagar and Keturah (in some scripture translations her name is spelled Ceturah)(Gen 16:1-4, Gen 25:1-4). God loved Abraham (Gen 15:4-7). As already mentioned by Jjimenez128, Jacob had four wives/concubines. They were Rachel, Leah, Bilhah, Zilpah (Gen 29:21-35, Gen 30:1-13). Of those four wives came the twelve sons giving rise to the twelve tribes of Israel. God loved Jacob (Gen 32:29). Perhaps the most convincing God's approval for polygamy is the case of King David. By the time David was the king of Judah, he had six sons, all born in Hebron, from his six wives: Ahinoam, Abigail, Maacah, Haggith, Abital, Eglah (2Sam 3:2-5). When David became the king over all Israel he took more wives and concubines (2Sam 5:13). God loved David and supported him (2Sam 7:3). In order to accommodate polygamy in ancient Israel prophet Moses gave this command to God's people: 'If a man takes a second wife, he must continue to give his first wife the same amount of food and clothing and the same conjugal rights as she had before' (Ex 21:10). Again, not a trace of condemnation of polygamy within the human race. God does not contradict Himself. Jesus of Nazareth never spoke to the contrary and He would never struck down these rules for He said: 'Do not think that I have come to do away with the Law of Moses and the teachings of the prophets. I have not come to do away with them, but to fulfill them. Remember that as long as heaven and earth last, not the least point nor the smallest detail of the law will be done away with....' (Matt 5:17-20).
From the discussion presented in the main article on monogamy majority ancient jews seemed to have maintained monogamy presumably for economical reasons. Just as it was noted for most other societies, polygamy was practiced predominantly by wealthier jews who could afford supporting their plural wives[52]. For Ashkenazi jews apparently this was so up until about a 1000 years ago when the Gershom ben Judah rabbinical synod struck polygamy down[61]. I have a difficulty accepting a notion that H. sapiens is a monogamous species. From the genetic evidence presented in the article on monogamy it appears that up until about 18000-5000 years ago H. sapiens was a strictly polygamous species[37]. With the onset of agriculture, human race shifts towards social monogamy for economical and practical reason[46] which then becomes established as a part of social and cultural complex[2] but human males compensate for their polygamous nature by an increase in extra-pair copulations (hence prostitution flourishes and becomes a quite prosperous trade [a,b,c]). Although classified as practicing “social monogamy” (because of convenience and social pressures), from the biological perspective, with their propensity for extramarital affairs humans can hardly be considered to be a “monogamous” species.
Now it may sound as if I was pushing the idea of polygamy. Not at all! Wikipedia is expected discussing various topics in a NPOV and we should not try hiding our own true nature which evolved for millions of years. The way monogamy was portrayed in the original article from the religious point of view however, it was heavily biased towards monogamy possibly to suit prevalent views of some western societies and religious groups. With this write up I wanted to present the facts and illustrate the bias which otherwise would make its way into the knowledge base. This article is not about polygamy, but it is about monogamy. I still firmly believe that a subsection including some reasonable views of the Church would be appropriate here. After all, the Church had marked influence on the acceptance and the spread of the idea of monogamy within the western culture[50]. Her views and motives (albeit perhaps somewhat controversial as pointed out earlier) should still form an inseparable part of this article.
[a] http://civilliberty.about.com/od/gendersexuality/tp/History-of-Prostitution.htm [b] Jenness, Valerie (1990). "From Sex as Sin to Sex as Work: COYOTE and the Reorganization of Prostitution as a Social Problem," Social Problems, 37(3), 403-420. "[P]rostitution has existed in every society for which there are written records [...]"
[c] Keegan, Anne (1974). "World's oldest profession has the night off," Chicago Tribune, July 10.
Pkauler (talk) 17:56, 3 January 2014 (UTC)
Is it really correct that estrus is the reason for the rarity of social monogamy in placental mammals? In marsupials, whilst social monogamy is not absolutely unknown, it does not appear common, whilst it is not known in reptiles and amphibians which also lack estrus. Moreover, in birds, widespread social monogamy may reflect that before the Alpine orogeny and Quaternary glaciation soils throughout the world were so infertile that altricial birds needed not merely both parents but helpers to breed at all, as is still seen in such Australian species as the White-winged Chough and Varied Sittella. I therefore wish to state claims of the relationship between estrus and the rarity of social monogamy are dubious. Thank you, luokehao 22:31, 6 January 2013 (UTC)
The caption on the orangutan picture did use the word evolved but an editor changed in several months ago to adapted. The editor stated that evolution only meant changing to new species and adaptation referred to genetic changes within the same species. I disagree with this. Adaptation can mean many things. Animals can adapt to a change in their environment by genetic changes such as with lions being lighter in very dry climates and darker in jungle climates or by non-genetic changes like changing the time of primary activity to nighttime because of a new predator that is active during the day or having thicker fur in colder weather. The definition of evolution is the process of modification by successive generations. It does not have to produce a new species to be evolution. It may eventually produce an animal that is classified as a different species but does not always. Some possible examples of evolution in humans are: humans being born without wisdom teeth and humans becoming taller since the middle ages. If either of these are true evolutionary changes they would not result in a new species of humans. In light of these ideas, I am changing it back to evolved. I think the term better suits our readers. Saying that the orangutans adapted doesn't express the idea as completely as saying they evolved. Anyone who disagrees with this, please post a comment here. Thank you. Probing Mind (talk) 03:08, 3 May 2013 (UTC)
Hello! I just wanted to let you know that I added a hyperlink for Amphiprion ocellaris into your article. I am a part of a Behavioral Ecology Class (https://en.wikipedia.org/wiki/Education_Program:Washington_University_in_St._Louis/Behavioral_Ecology_%28Fall_2013%29) Washington University and our assignment was to create hyperlinks from our articles to other articles as examples. Best of luck with your article!! Gseehra123 (talk) 22:21, 14 November 2013 (UTC)
Which source is biased? Both are scholarly peer-reviewed journals. The editor that initially reverted the edit admitted to his mistake, saying he had done so in haste without checking the source. The cited sources as as WP:RS as they come. 24.252.141.175 (talk) 20:04, 13 February 2015 (UTC)
What, exactly, was misrepresented? Were the quotes not in the studies? Are studies on the psychological effects of monogamy irrelevant to an article about monogamy? 24.252.141.175 (talk) 20:59, 13 February 2015 (UTC)
While mulling it over since I had some sleep and also some more time to think after. I will say the removal is correct. The journal talks more about sexual partners in general then the actual relationships. At least in their findings that are reported in the abstract. If it does directly mention monogamy and the emotional connections being better, etc as partners. I would be more willing to add it to the article and to weave it in there. But someone would have to show that by showing a page number and stuff. And hopefully quoting the paragraph where they got it. As I cannot get past the paywall sadly. So as it stands it seems the information that was removed is good. O yeah the second actual source that was removed talk more about how polygamy in these women has led to increased stress, etc. So that would belong in the polygamy article. I will make a post there about it. If you would like to read. Talk:Polygamy. NathanWubs (talk) 09:01, 14 February 2015 (UTC)
Are not Germanic people the reason why monogamy became considered normal in "western" societies? Germanic people seem to have emotions that back up monogamy while other ethnic groups that are in "western" societies are just acting like they are monogamous while being polygamist in secret. — Preceding unsigned comment added by 50.109.141.242 (talk) 18:35, 26 May 2016 (UTC)
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Shouldn't it be mo NO ga mee?--Richardson mcphillips (talk) 14:33, 5 February 2018 (UTC)
For having received so much attention and squawking, and accreting such a vast pile of data (it's questionable how much of that is actual information), I'm puzzled at how poor this article's foundation is.
Consider the very first sentence in Section One, Overview:
:The term monogamy is used to describe for different relationships.
Perhaps translating it into English would be helpful. I cannot, as I'm uncertain of its meaning or intent. remedied
Section Two, Etymology (all 18 words of it) seems to set a shaky tone, stating that "monogamy" means marriage alone — more readily understood as "one marriage" and thus "marriage to (only) one." It says nothing like "only one Romantic relationship, nor "only one sexual partner," simply that monogamous marriage means only "married to one person at a time," which is nothing more than an objective assessment of the legalistic definition (for many cultures across time, anyway) of the term "marriage." From the beginning, the article thus appears to be making the case that monogamy = marriage, & that an unmarried person might desire monogamy, but cannot actually BE monogamous. remedied (mostly)
But, let's say the article can be properly adjusted, and rationalize "monogamy" to encompass more than the legalism. This creates new problems. Go back to that "only one" part swiped from the dictionary. There really needs to be better handling of the clear fact that serial monogamy IS NOT MONOGAMY. Let's say some guy named Bob spends every evening hanging out at the club, and as a result has sex with a different person every night (for the sake of the example, let's specify never the same partner twice). As Bob only does one at a time, this is clearly monogamy, correct?
Weeb Dingle (talk) 17:31, 21 April 2018 (UTC)
At the moment, Ksyrie is insistent upon changing
to
Notice that this
Admittedly, I should not credit to malice what can be readily explained by ineptitude. However, editing DOES NOT consist of mindlessly wiping tagged statements — anyone who can't actually edit likely ought not reach so far.
Weeb Dingle (talk) 15:24, 5 May 2018 (UTC)
Here's a start:
To the best of my understanding, the term is in a troika, linguistically and conceptually:
Nothing dictates that individuals must hew to all three, and indeed many don't. By this typology, many swingers are both monogamous (having one day-to-day intimate partner) and monoamorous (eschewing emotional entanglement outside the couple) yet NOT monosexual. As well, people can love others deeply without needing to express it sexually or to be bound by a contract.
So, visit the opposite extreme. The popular tendency is to use poly-, "many" (from polloi as in hoi polloi). The result is that we have polygamy ("marriage to more than one") and polyamory ("loving more than one"), though polysexuality (which would be "sexually involved with more than one") has instead been taken over as a means to remove "bisexuality" from the inherent gender dichotomy thing.
This article launches immediately into confusion because it does not differentiate marriage/couplehood from entanglement with anyone other than the sole partner — clearly, overlapping but distinct phenomena. The confusion only increases when no distinction is offered (or even apprehended) between emotional entanglement and sexual contact; though that must be more properly explored elsewhere (e.g. Love, Romance (love)) it would be germane to point up the difficulties in this context caused by conflating love with sex, for instance how it is that an individual can swear to "love only one" yet be expected to (for example) love all of their offspring, which on the surface invalidates monogamy.
Weeb Dingle (talk) 04:44, 24 September 2018 (UTC)
How is it that an article that deals largely with human monogamy does not address its frequent violations? There is only one use of the word "adultery."
Weeb Dingle (talk) 14:15, 19 March 2019 (UTC)
In seemingly every W'pedia article that deals with sex or intimate relationships, people have been quick to pop in and add (sometimes voluminously) a section that gleefully details how sexually transmitted infection might result, for instance Facial (sex act)#Transmission of disease and Lesbian#Physical.
Yet despite extensive documentation of the failure of societally enforced monogamy to result in actual monogamy, there is no discussion at all of STIs in the standard practice of "monogamy" as illustrated in Monogamy. This indicates a normative bias that is not suitable in Wikipedia.
Weeb Dingle (talk) 17:20, 29 June 2019 (UTC)
Meanwhile, back on the farm (having parked my hobbyhorse)…
I like much of what's been added. In particular, presenting the "different monogamies" — marital, social, sexual, genetic — is a significant contribution to examination of monogamy, seeing as common wisdom believes that all of these are one and the same (faulty 1:1 conformal mapping) and that it's an "everyone knows what THAT means" word. I'm glancing around for a discussion of the interstices, where (for instance) a long-married couple considers themselves monogamous even though they are swingers and regularly have sex with others, sometimes near-strangers; in one sense, they are certainly monogamous, in another anything but.
However, with the bulking-up, I'm seeing some spillover begin. For example, the above typology makes a nice concise appearance in Terminology, gets some elaboration in the next section, yet suddenly reappears most of the way down the article in Varieties in biology. Might there be some way to better group this so that the full picture can be readily apprehended and there's minimal redundancy?
There also might be some early coatracking, for instance the half-dozen appearances of "reproductive success"" without so much as a clear, concise explanation of WTF it means to "the general reader."
Weeb Dingle (talk) 15:32, 4 August 2019 (UTC)
In the section "Cultural arguments":
"They allowed, even encouraged, poor men to marry and produce offspring, which reduced the gap in reproductive success between the rich and poor, thus resulting in the quick spread of monogamous marriage systems in the western world.[57]"
I can't follow the logic of this sentence. Why would reducing the gap in reproductive success between rich/poor result in "the quick spread of monogamous marriage systems in the western world"?
Surely the opposite should result?
Surely, the rich, who had more influence at the time on marriage laws, would not want a system that increased the poor's reproductive success at the expense of their own?
It would seem to me it must have been ANY factor other than a reduced gap between rich/poor in reproductive success that led to the the quick spread of monogamous marriage systems? --Phytographer (talk) 17:21, 15 March 2022 (UTC)
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by PrimeBOT (talk) on 16:24, 2 January 2023 (UTC)
"and become celibate upon the death of the partner"
This is just straight-up stupid. There are ZERO examples of "monogamy" where the surviving spouse is expected to remain celibate, and therefore unmarried, for the rest of their life, and yet the stupid article describes this stupid and non-existent condition as "classic" monogamy. How about classic Wikipedia STUPIDITY, instead. Such an important concept to Western Civilization, it's no wonder Wikipedia intentionally bastardizes it into this what-the-fuck-ever-this-is definition. What's next? "Classic" mathematics is founded on the idea that 2+2=5? Stupid. They aren't even bothering to hide it anymore.
2603:8081:3A00:30DF:40C:BF0D:F7B4:410B (talk) 20:17, 10 April 2024 (UTC)