Vallabhi was occupied as early as the Harappan period,[1] and was later part of the Maurya Empire from about 322 BCE until 185 BCE.
The Satavahana dynasty ruled the area, off and on, from the late second century BCE until the early third century CE. The Gupta Empire held the area from approximately 319 CE to 467 CE.[2]
In the fifth century (CE), the first two Maitraka rulers, Bhatarka and Dharasena I, only used the title of Senapati (general). The third ruler, Dronasimha (Dronasena [7]), declared himself Maharaja (literally "Great King").[8] King Guhasena came after him. Unlike his predecessors, the king stopped using the term Paramabhattaraka Padanudhyata alongside his name, a term that denotes nominal allegiance to the Gupta overlords. He was succeeded by his son Dharasena II, who used the title Mahadhiraja. The next ruler was his son, Siladitya-I Dharmaditya, who was described by the Chinese scholar and traveller Xuanzang as a "monarch of great administrative ability and of rare kindness and compassion". Siladitya I was succeeded by his younger brother Kharagraha I.[9][10][11]
During the time of Kharagraha I, a copperplate grant was found from 616 CE that shows that his territories included Ujjain. During the reign of the next ruler, his son Dharasena III, north Gujarat was assimilated into the kingdom. Dharasena II was succeeded by another son of Kharagraha I, Dhruvasena II, Baladitya. He married the daughter of Harshavardhana and their son Dharasena IV assumed the imperial titles of Paramabhattaraka Mahrajadhiraja Parameshvara Chakravartin and Sanskrit poet Bhatti was his court poet. The next powerful ruler of this dynasty was Siladitya III. After him, Siladitya V ruled, and it is suspected that during his reign, there was an Arab Invasion. The last known ruler of the dynasty was Siladitya VII.[8][9]
The rule of the Maitrakas is believed to have ended during the second or third quarter of the eighth century when the Arabs invaded.[12][13]
Religious inscriptions are known from Valhabi, which were dedicated to the Brahmans as well as the Buddhist and Jains.[14] The Indologist Sylvain Lévi wrote an article entitled "Les donations religieuses des rois de Valhabi".[15]
The numerals used in the Valhabi inscriptions and on their coins, dated to c. 600 CE, are often mentioned as an intermediary step in the evolution of Hindu-Arabic numerals.[16]
^Patel, Ambika (2007). "Material Culture and Technology of Early Historic Gujarat, Western India". Proceedings of the Indian History Congress. 68 (Part Two): 1377–1400.
^"M. Sylvain Levi (Les donations religieuses des rois de Valhabi) analyse, d'après les documents de l'époque, les donations faites, du VI au VIII siècle de notre ère, par les souverains de ce petit royaume bindou ou plutôt rajpoute, en faveur des communautés brahmaniques, bouddbiques et jainas, avec un éclectisme que Tauteur rappelle n'être pas rare dans l'Inde préislamique." Revue de l'histoire des religions (in French). Presses Universitaires de France [etc.] 1896. p. 345.